Wednesday, November 24, 2010

HABIT




A few words from William James so that the next time I am feeling opaque, I can remember.

" Dr. Carpenter's phrase that our nervous system grows to the modes in which it has been exercised expresses the philosophy of habit in a nutshell. We may now trace some of the practical applications of the principle to human life.
The first result of it is that habit simplifies the movements required to achieve a given result, makes them more accurate and diminishes fatigue."

" The next result is that habit diminishes the conscious attention with which our acts are performed."

" If the period between twenty and thirty is the critical one in the formation of intellectual and professional habits, the period below twenty is more important still for the fixing of personal habits, properly so called, such as vocalization and pronunciation, gesture, motion, and address."

"The great thing, then, in all education, is to make our nervous system our ally instead of our enemy. It is to fund and capitalize our acquisitions, and live at ease upon the interest of the fund. For this we must make automatic and habitual, as early as possible, as many useful actions as we can, and guard against the growing into ways that are likely to be disadvantageous to us, as we should guard against the plague. The more of the details of our daily life we can hand over to the effortless custody of automatism, the more our higher powers of mind will be set free for their own proper work. There is no more miserable human being that one in whom nothing is habitual but indecision, and for whom the lighting of every cigar, the drinking of every cup, the time of rising and going to bed every day, and the beginning of every bit of work, are subjects of express volitional deliberation. Full half the time of such a man goes to the deciding, or regretting, of matters which ought to be so ingrained in him as practically not to exist for his consciousness at all. If there be such daily duties not yet ingrained in any one of my readers, let him begin this very hour to set the matter right."

"the phenomena of habit in living beings are due to the plasticity of the organic materials of which their bodies are composed."

"If habits are due to the plasticity of materials to outward agents, we can immediately see to what outward influences, if to any, the brain-matter is plastic. Not to mechanical pressures, not to thermal changes, not to any of the forces to which all the other organs of our body are exposed; for nature has carefully shut up our brain and spinal cord in bony boxes, where no influences of this sort can get at them. She has floated them in fluid so that only the severest of shocks can give them a concussion, and blanketed and wrapped them about in an altogether exceptional way. The only impressions that can be made upon them are through the blood, on the one hand, and through the sensory nerve-roots, on the other (Isn't this C R A Z Y?); and it is to the infinitely attenuated currents that pour in through these latter channels that the hemispherical cortex shows itself to be so peculiarly susceptible. The currents, once in, must find a way out. In getting out they leave their traces in the paths which they take. The only thing they can do, in short, is to deepen old paths or to make new ones; and the whole plasticity of the brain sums itself up in two words when we call it an organ in which currents pouring in from the sense-organs make with extreme facility paths which do not easily disappear. For, of course, a simple habit, like every other nervous event--the habit of snuffling, for example, or of putting one's hands into one's pockets, or of biting one's nails--is, mechanically, nothing but a reflex discharge; and its anatomical substratum must be a path in the system. The most complex habits, as we shall presently see more fully (Later in the essay, page 13), are, from the same point of view, nothing but concatenated discharges in the nerve-centers, due to the presence there of systems of reflex paths, so organized as to wake each other up successively--the impression produced by one muscular contraction serving as a stimulus to provoke the next, until a final impression inhibits the process and closes the chain."

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